Thursday, May 19, 2011

Ramadan and Virtues

In the name of Allah, Most Merciful, Most Compassionate. All acclaim is to Allah, Whom we acknowledge and seek for His advice and forgiveness.We seek ambush in Allah from the evils of ourselves and the accountability of our angry deeds.

Whomsoever He guides, will never be misled, and whomsoever He misguides, will never acquisition enlightenment. I affirm that there is none aces of adoration except Allah, and that Mohammad is His bondservant and Messenger. Allah said, what translated means, “O you who believe! Abhorrence Allah as He should be feared, and die not except in a accompaniment of Islam” [3:102],

Also, “Mankind! Be binding to your Lord, Who created you from a distinct being (Adam), and from him (Adam) He created his wife (Eve), and from them both He created abounding men and women and abhorrence Allah through whom you appeal your alternate (rights), and (do not cut the relations) of the wombs (kinship)! Surely, Allah is Ever an All- Watcher over you.” [4:1]
And, “O you who believe! Keep your assignment to Allah and abhorrence Him, and allege (always) the Truth.” [33:70].

The best of accent is the Book of Allah, and the best of advice is the advice beatific with Muhammad - accord be aloft him. The affliction of affairs is Bid’ahs (innovations in the religion), every Bid’ah is a Dhalalah [misguidance], and every Dhalalah is in the Hellfire.

  • A. The Magnificent Month
  • B. Blessings of Ramadan
  • C. Virtues of Fasting in Quran and Sunnah
  • D. Ramadan and the Quran
A. The Magnificent Month

Salman Al-Farisi (may Allah be admiring with him) narrated: “The Messenger of Allah (pbuh) addressed us on the aftermost day of Sha’ban and said: “People, a abundant adored ages has appear aloft you, a ages absolute Laylat al-Qadr which is bigger than a thousand months. Allah has fabricated abnegation during it an obligation, and deeply celebratory its nights in adoration a autonomous act. Whoever undertakes an act of accordance to Allah during this ages with a angelic deed, it is as if he has performed an binding act at added times; and whoever performs an binding act during it is as one who performed seventy obligations at added times.

B.        Blessings of Ramadan

Dear Muslim Brothers and Sisters! We are hosting anon inshaa’a Allah a unique, a acceptable and an atonement guest; a bedfellow that visits us already a year and brings with it all sorts of advantage and happiness; a bedfellow that brings with it the advanced Mercy and Forgiveness of Allah; a bedfellow that brings with it a aroma of Paradise; a bedfellow that makes the accepter afterpiece to Allah and His Paradise and abroad from Shaytan and Hell Fire. It is Ramadhan, the ages of the Qur’an, the ages of Mercy, the ages of Forgiveness, the ages of adoration at night and Suhoor, the ages of adherence and alternate help, the ages of all blessings.

C.        Virtues of Abnegation as mentioned in the Quran and Sunnah

The accolade for abnegation is immense, as mentioned in the afterward Hadeeth: “Every activity of the son of Adam is accustomed assorted reward, anniversary acceptable accomplishment accepting ten times its like, up to seven hundred times. Allah the Most High said, ‘Except for fasting, for it is for Me and I will accord amends for it, he leaves off his desires and his aliment for Me.’ for the abnegation being there are two times of joy; a time back he break his fast and a time of joy back he meets his Lord, and the aroma advancing from the aperture of the abnegation being is bigger with Allah than the aroma of musk.” [al-Bukhaaree]

D.        Ramadan and the Quran

This is based on an abstract from Ibn Rajab al-Hanbali’s “Lataif al-Ma’arif” (pp. 179-182), quoted by Fahd bin Sulaiman in “Kay nastafeed min Ramadan” (pp. 48-50)
“The ages of Ramadan is the one in which the Quran was beatific bottomward ... so whoever amidst you assemblage this month, let him fast it...” [Note: in the tafsir of this verse, it is mentioned that the chat ‘so’ (fa) in this ballad gives the afterward digest of one aspect of the acceptation of the ayah:

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