On a sweltering hot day your throat has become parched. You are in the privacy of your home and the refreshingly cool water is within hand’s reach. You desire to drink it, but you do not. Why? Simply because you are fasting and while fasting you cannot eat and drink. If somebody prompts you to nevertheless drink it and says: “Nobody is watching,” you will immediately rebuke him with the words: “But Allah is watching”
ALLAH IS WATCHING!
Allah is watching. Allah is All Hearing, All Knowing, He is Omnipresent. He sees and knows when we cheat while fasting, thus we resist all temptations of food, drink and lawful conjugal relations from dawn to dusk. We have learnt the lesson of Taqwa. We have learnt that lesson which the fasting was meant to teach us. Allah is watching! Yes, Allah is watching! Every time there is an urge to eat or drink while fasting, the voice from within cries out: “Allah is watching!” Dozens of times daily for an entire month this reality is reaffirmed. Allah is watching. So deeply is it embedded in the heart that by the time Ramadan is over, a person becomes conscious of Allah to such an extent that he is now guided by an inner force that propels him in the direction of righteousness and turns him away from sin?
TAQWA
The fasts of Ramadan were prescribed for the purpose and object of attaining Taqwa. This is clearly declared in the Qur’an-al-Kareem. Taqwa simply is to obey the commands of Allah and refrain from all sin, the increased rewards for lbaadah (worship) in Ramadan and all the blessings of this great month should be considered as the bonus. The object is Taqwa. If one performs an abundance of Salaah, completes the recitation of the Qur’an thirty times and engages in many other acts of lbaadah, but fails to give up sins – one has failed to achieve the object and purpose of Ramadan. One has failed to firmly embed the reality of Taqwa in the heart, the Taqwa that cries out “Allah Is watches” whenever one contemplates committing any transgression.
TEMPTATION
The dictates of Taqwa are not restricted to abstaining from drinking, gambling, adultery, transacting in interest and other such vices. Indeed Taqwa demands that while abstaining from the entire above vices one also observes Taqwa in one’s business. When the temptation to cheat the customer beckons, or when one is tempted to buy stolen goods or to indulge in fraud, at that time also the heart should cry out “Allah is watching” and it should restrain one from the sin.
ABSTAIN FROM SIN
This then is the object of Ramadan. This will only be achieved if we conduct ourselves in this great month with Taqwa. Or else the object of Ramadan will be defeated. Hence Rasulullah (sallallahu alaihi wasallam) is reported to have said: “He who does not forsake lying and other futile actions, Allah has no need for him to give up his food and drink.” Thus together with fasting, performing Salaah, reading the Qur’an, serving the cause of Deen, etc,, one must totally abstain from every sin in the month of Ramadan and adorn oneself with Taqwa. Insha-Allah this will then carry one along for the rest of the eleven months to abstain from all sins.
May Allah enable us to make this Ramadan a month where we will truly attain Taqwa. Aameen.
ALLAH IS WATCHING!
Allah is watching. Allah is All Hearing, All Knowing, He is Omnipresent. He sees and knows when we cheat while fasting, thus we resist all temptations of food, drink and lawful conjugal relations from dawn to dusk. We have learnt the lesson of Taqwa. We have learnt that lesson which the fasting was meant to teach us. Allah is watching! Yes, Allah is watching! Every time there is an urge to eat or drink while fasting, the voice from within cries out: “Allah is watching!” Dozens of times daily for an entire month this reality is reaffirmed. Allah is watching. So deeply is it embedded in the heart that by the time Ramadan is over, a person becomes conscious of Allah to such an extent that he is now guided by an inner force that propels him in the direction of righteousness and turns him away from sin?
TAQWA
The fasts of Ramadan were prescribed for the purpose and object of attaining Taqwa. This is clearly declared in the Qur’an-al-Kareem. Taqwa simply is to obey the commands of Allah and refrain from all sin, the increased rewards for lbaadah (worship) in Ramadan and all the blessings of this great month should be considered as the bonus. The object is Taqwa. If one performs an abundance of Salaah, completes the recitation of the Qur’an thirty times and engages in many other acts of lbaadah, but fails to give up sins – one has failed to achieve the object and purpose of Ramadan. One has failed to firmly embed the reality of Taqwa in the heart, the Taqwa that cries out “Allah Is watches” whenever one contemplates committing any transgression.
TEMPTATION
The dictates of Taqwa are not restricted to abstaining from drinking, gambling, adultery, transacting in interest and other such vices. Indeed Taqwa demands that while abstaining from the entire above vices one also observes Taqwa in one’s business. When the temptation to cheat the customer beckons, or when one is tempted to buy stolen goods or to indulge in fraud, at that time also the heart should cry out “Allah is watching” and it should restrain one from the sin.
ABSTAIN FROM SIN
This then is the object of Ramadan. This will only be achieved if we conduct ourselves in this great month with Taqwa. Or else the object of Ramadan will be defeated. Hence Rasulullah (sallallahu alaihi wasallam) is reported to have said: “He who does not forsake lying and other futile actions, Allah has no need for him to give up his food and drink.” Thus together with fasting, performing Salaah, reading the Qur’an, serving the cause of Deen, etc,, one must totally abstain from every sin in the month of Ramadan and adorn oneself with Taqwa. Insha-Allah this will then carry one along for the rest of the eleven months to abstain from all sins.
May Allah enable us to make this Ramadan a month where we will truly attain Taqwa. Aameen.

No iftar in Pakistan is complete without this triangular, spicy and fried delicacy during ramadan. The wafting aroma that comes from fried samosas is enough to make one salivate and look forward to the iftar time. Samosas can be filled with mashed potatoes, onions, spicy mince meat, cheese, chicken or cooked vegetables. It is usually served with mint, coriander or tamarind chutney. Literally thousands of samosa stalls spring up during Ramadan in every nook and corner of the country where vendors start frying this savory iftar item well before the maghrib prayers to meet the demands of the fasting populace.
Jalebi is a pretzel shaped sweet dish that is generally eaten with samosas to counter their salty and spicy taste. It is also made of fried batter that is poured in concentric circles and then soaked in sugar syrup. It is usually bright orange and yellow due to food coloring.
Another mouth watering iftar itemin Ramadan, pakoras are fried balls of gram flour. A variety of vegetables including onions, potatoes, spinach, corriander leaves, eggplant and green chilies can be cut into tiny pieces and mixed with spicy flour batter. They are then deep fried to make tasty fritters. Onion rings, potato wedges and cauliflower florets can also be coated with the batter and fried to make a heavenly dish. The more adventurous like to dip whole green chilies in the batter and fry them for a very hot iftar.
For the health conscious, fruit chat is a preferred alternative to spicy pakoras and fried samosas during ramadan. A variety of seasonal fruits like mangoes, bananas, apples, guavas, apricots, grapes, pine apple etc. are cut in small cubes and served in juice. A few lemon drops are squeezed over the dish to keep it from changing color and a little salt, chat masala (spice mix)and pepper are sprinkled on the dish to give it a zesty flavor. It is extremely nourishing after a long day’s fast.
Another delicious food item to grace the iftar table inramadan is the chickpea or “chana chat.” This dish is made of boiled chickpeas mixed with boiled and cubed potatoes, chopped tomatoes, onions, green chillies and served with dollops of spicy tamarind chutney. A fabulous dish to tantalize the taste buds, chickpea chat is also quite nutritious and healthy.
Water is the best option for quenching thirst after a 15 hour long fast for most people. In Pakistan a variety of sherbets, sweet syrup-based drinks, are also available that are prepared for iftar. Cold milk mixed with sherbet or soda is also commonly served. Packaged or fresh juices, lemon squashes, carbonated and non-carbonated soft drinks are also consumed. After iftar, drinking tea or ‘kehwa’ is also a common practice.
international cuisine during Ramadan. However pizzas, burgers, spring rolls etc. still have not gained much popularity as iftar items. Since iftar is a time to eat and rejoice with family and friends, homemade items still hold sway over other foods. While iftar spread at every household tends to reflect the personal tastes and preferences of that family, the above mentioned items remain popular and ever appealing.








